Gratitude Challenge Day 30 - Shelter Song

​Reflect on Day 30 of the Gratitude Challenge with "Shelter Song." Discover how gratitude for shelter brings peace, comfort, and renewed appreciation.

Welcome to Gratitude Challenge Day 30: Shelter Song! In this video, we celebrate the importance of shelter and reflect on how having a safe space shapes our sense of security and wellbeing. Join us as we practice gratitude for the roof over our heads and explore ways to appreciate the comfort and protection it provides. Share your thoughts in the comments—what does shelter mean to you? Don't forget to subscribe for more daily gratitude inspiration!

I’m Trevor Lund, the Creative Storyteller at https://revtrev.com, the founder of Live LIGHT Academy at https://livelight.ca and your host inside the Live LIGHT Cascade Chalet http://revtrev.link/chalet

Every day for 70 days I’m going to give thanks with my whole heart. That means I’m going to decide to give thanks, feel gratitude and show appreciation for what I feel gratitude for. And I invite you to join me.

Also for every day for 70 days I’m going to live cast podcast and blog. If you want to catch me live, go to https://revtrev.com/tv and subscribe and set notifications to catch me live on YouTube or https://revtrev.com/fb and like and set notification to catch me live on FB or follow on X at https://revtrev.com/x and be notified there.Catch the podcast at https://revtrev.com/radio and the blog at https://revtrev.com/blog Or learn more about about the Live LIGHT 70-Day Gratitude Challenge at https://revtrev.link/thanks

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Gratitude Challenge Day 30 – Shelter Song

Gratitude for Shelter is one of the most overlooked blessings in our daily lives. As we finish our 30-day gratitude challenge, today’s focus is on the “Shelter Song”—the heartfelt recognition that having a safe place to call home is a gift worth celebrating and thanking God for every day.

Why Gratitude for Shelter Matters

Shelter offers much more than four walls and a roof. It provides:

• Physical security
• Rest and comfort
• A space for family and fellowship

When we pause and reflect on our home, we see God’s provision in action. Psalm 91:1 says, “Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.” This verse highlights both God’s protective shelter and our physical homes as symbols of His care.

Related Keywords:

• Thankfulness for home
• God’s protection
• Safe haven
• Blessings of shelter

Common Questions About Gratitude for Shelter

1. What does the Bible say about shelter?

The Bible frequently uses shelter as both a practical need and a spiritual metaphor.

• Proverbs 18:10 states: “The name of the Lord is a strong tower; the righteous run to it and are safe.”
• Isaiah 32:2 compares a leader to “a shelter from the wind, a refuge from the storm.”

These verses emphasize God’s role as protector while reminding us to value our physical homes.

2. How can I practice gratitude for my home?

Here are simple ways to cultivate thankfulness for your shelter:

1. Pray daily—Thank God for your home’s safety and comfort.
2. Bless your home—Read Joshua 24:15: “But as for me and my house, we will serve the Lord.”
3. Help others—Support ministries or organizations that provide shelter for those in need.

3. Why do Christians emphasize gratitude for shelter?

As followers of Christ, we recognize that every good thing comes from above (James 1:17). Our homes are not just buildings; they are gifts:

• Spaces for prayer and worship
• Places to nurture faith in children
• Havens during life’s storms

Shelter Song: Giving Thanks Every Day

Let this “Shelter Song” be your daily reminder:

• Praise God each morning for a place to wake up safely.
• Invite Christ into your home through prayer and Scripture reading.
• Remember those without homes and ask God to guide you in generosity.

Quick Tips for Daily Thankfulness

• Keep a gratitude journal focused on your home.
• Share your blessings with friends or church groups.
• Post a Bible verse about shelter near your front door.

Conclusion: Your Turn to Sing the Shelter Song

Gratitude for shelter is more than words—it’s a lifestyle. Today, thank God for providing a haven, and look for ways to extend that blessing to others. What does your “Shelter Song” sound like? Comment below with how you show gratitude for your home, share this post with someone in need of encouragement, and subscribe for more faith-filled challenges.

May your home always be a place of peace, protection, and praise!

(Share your thoughts or favourite Bible verse about shelter in the comments below.)

Today’s 70-Day Gratitude Challenge Question

Is there a Theology of Thanks?

Theology of Thanks

Good theology is seen as an embryo with the patriarchs, drawn out in the Torah, declared in the wisdom literature, proclaimed by the prophets, lived out in the life of Christ, expounded by the apostles, and experienced in the life of the early church.

Giving thanks always is good theology.

1 Thessalonians 5:18 – "Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.”

The Patriarchs

Genesis 24:26-27 – Abraham’s servant bowed and worshipped the LORD, giving thanks for God’s guidance in finding Rebekah. "Then the man bowed down and worshiped the LORD, saying, 'Praise be to the LORD, the God of my master Abraham, who has not abandoned his kindness and faithfulness to my master.'"

Note:
The patriarchs show thanks mainly through building altars, offering sacrifices, naming significant places/wells, making vows, and verbally acknowledging God's goodness. Explicit words like “thank you” are rare; gratitude is shown by worship and obedience.

See:

Genesis 12:7, Genesis 12:8, Genesis 13:4, Genesis 13:18, Genesis 17:3, Genesis 22:13–14, Genesis 26:22, Genesis 26:24–25, Genesis 28:18–22, Genesis 31:54, Genesis 32:9–12, Genesis 35:14–15, Genesis 41:16, Genesis 45:5–9

The Torah

Leviticus 7:12-15 – The law of the thank offering (todah). "If he offers it as an expression of thankfulness, then along with this thank offering he is to offer... It must be eaten on the day of the offering; he must leave none of it till morning.”

Note:
Gratitude in the Torah outside of Genesis and the patriarchs is displayed through songs of praise (such as the Song of Moses and Miriam after crossing the Red Sea), sacrificial offerings of thanksgiving (like peace offerings and thank offerings), formal blessings and prayers, and rituals that acknowledge God's deliverance, provision, and mercy. These acts emphasize recognizing God’s involvement in the lives of the people through worship, celebration, and dedicated offerings.

See:

Exodus 15:1–21, Exodus 18:10–12, Leviticus 7:11–15, Leviticus 22:29, Numbers 7:1–88, Numbers 18:11

Wisdom Literature

Psalm 100:4 – Thanksgiving as central to worship. "Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name!”

Note:
Gratitude in Wisdom Literature is displayed through songs and prayers of thanksgiving, praise for God's deeds and character, public declaration of God's goodness, offerings of thanks, and acknowledging God’s guidance and provision in daily life. These texts encourage expressing thankfulness both privately and communally, emphasizing the importance of recognizing God’s role in blessing and sustaining life.

See:

Psalm 7:17, Psalm 9:1, Psalm 28:7, Psalm 30:12, Psalm 35:18, Psalm 50:14, Psalm 69:30, Psalm 92:1, Psalm 95:2, Psalm 100:4, Psalm 105:1, Psalm 106:1, Psalm 107:1, Psalm 118:1, Psalm 136:1–3, Psalm 138:1–2, Proverbs 3:6, Proverbs 15:8, Proverbs 15:33, Proverbs 16:3, Ecclesiastes 3:12–13

The Prophets

Isaiah 12:4-5 – Thanksgiving as a response to God’s salvation. "Give thanks to the LORD, call upon his name, make known his deeds among the peoples... Sing praises to the LORD, for he has done gloriously…”

Note:
Gratitude in the Prophets is shown through songs and prayers of thanksgiving, public praise for God's deliverance and mercy, and commitments to worship despite hardship. The prophets often model thankfulness by acknowledging God's saving acts, restoration, and ongoing faithfulness, both personally and on behalf of the community. These expressions highlight gratitude as a response to God's intervention and as a core part of faithful living even in times of trouble.

See:

Isaiah 12:1, Isaiah 25:1, Isaiah 38:19–20, Isaiah 51:3, Jeremiah 30:19, Jeremiah 33:11, Daniel 2:23, Daniel 6:10, Jonah 2:9, Habakkuk 3:17–18

Life of Christ

Matthew 11:25 – Jesus gives thanks to the Father.
"At that time Jesus declared, 'I thank you, Father, Lord of heaven and earth...'"

John 6:11 – Jesus gives thanks before feeding the multitude.
"Jesus then took the loaves, and when he had given thanks, he distributed them…"

Note:
Gratitude in the life of Christ is displayed through prayers of thanksgiving before meals, expressions of thanks to the Father for revelation and answered prayer, and blessing God in public settings. Jesus regularly gives thanks before significant actions—such as feeding multitudes and at the Last Supper—showing gratitude as an integral part of His relationship with the Father and His ministry. These acts model a life of thankfulness, recognizing God's provision and presence in all circumstances.

See:

Matthew 11:25, Matthew 15:36, Matthew 26:27, Mark 6:41, Mark 8:6, Mark 14:23, Luke 9:16, Luke 10:21, Luke 22:17, Luke 22:19, John 6:11, John 6:23, John 11:41

Apostles

Colossians 3:17 – Thanksgiving marks all Christian action.
"And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”

Note:
Gratitude in the Epistles and Revelation is taught and shown by the apostles through frequent prayers of thanksgiving for other believers, encouragement to give thanks in all circumstances, and instructions to make thankfulness a continual part of worship and daily life. The apostles highlight gratitude as essential for spiritual maturity and community health, often pairing it with joy and praise. In Revelation, heavenly beings continually give thanks to God for His power, salvation, and eternal reign, showing gratitude as a central response to God's work in history and eternity.

See:
Romans 1:8, Romans 6:17, Romans 7:25, 1 Corinthians 1:4, 1 Corinthians 15:57, 2 Corinthians 2:14, 2 Corinthians 9:11, 2 Corinthians 9:12, Ephesians 1:16, Ephesians 5:20, Philippians 1:3, Colossians 1:3, Colossians 2:7, Colossians 3:17, Colossians 4:2, 1 Thessalonians 1:2, 1 Thessalonians 5:18, 2 Thessalonians 1:3, 2 Timothy 1:3, Philemon 1:4, Hebrews 12:28, Hebrews 13:15, James 1:17, Revelation 4:9, Revelation 7:12, Revelation 11:17

Early Church

Ante-Nicene Fathers:

a. Didache (late 1st or early 2nd century)

Didache 9:1-4 – Thanksgiving prayers over the cup and bread in the Eucharist: "Now concerning the Eucharist, give thanks this way… We give thee thanks, our Father, for the holy vine of David thy servant..."

b. Ignatius of Antioch (c. 35–108 AD)

Letter to the Ephesians 5 "...Let us give thanks to Jesus Christ, our God, who has bestowed such wisdom upon you."

c. Justin Martyr (c. 100–165 AD)

First Apology, ch. 65–67 – Thanksgiving in worship: "...bread and a cup of wine mixed with water are brought to him who presides... he gives praise and glory to the Father of the universe through the name of the Son and of the Holy Spirit, and gives thanks at considerable length..."

d. Irenaeus (c. 130–202 AD)

Against Heresies, Book IV, ch. 17.5 "...the offering of the church, which the Lord gave instructions to be offered throughout all the world... giving thanks to God for His gift…"

Note:
Gratitude in the Ante-Nicene Fathers is taught and shown by the early church through liturgical prayers of thanksgiving at the Eucharist, personal prayers expressing thanks for salvation and daily blessings, and exhortations to live lives marked by thankfulness to God. The Fathers emphasize gratitude as central to Christian worship and community life, often linking it to love, humility, and recognition of God's grace and providence. Thanksgiving is described as both a regular practice in gathered worship and a daily commitment for believers.

See:

Didache 10:2–3, Didache 10:6, 1 Clement 38:4, 1 Clement 59:2–3, Ignatius, Ephesians 1:1–2, Ignatius, Ephesians 8:1, Ignatius, Romans 2:2, Ignatius, Smyrneans 11:1, Polycarp, Philippians 4:2–3, Justin Martyr, First Apology 65–67, Irenaeus, Against Heresies IV.18.5, Tertullian, Apology 39, Tertullian, On Prayer 29, Origen, On Prayer 33, Cyprian, Treatise V.2

Giving thanks is good theology and giving thanks is good for us. Anyone will have the benefit that comes when every day you decide to give thanks, feel grateful for what you’ve decided to give thanks for and show appreciation for what you feel grateful for. Anyone will benefit. Christians are commanded to live it.

Giving thanks is not only commended and commanded throughout Scripture—from its earliest stages to its mature expression in Christ and apostolic teaching—but it is also embedded in early Christian worship and theology, as seen in the writings and liturgies of the Ante-Nicene Fathers. Thanksgiving is good theology because it is a response to God’s revelation and gifts at every stage of redemptive history.

Have you been giving thanks lately?

How I can help you do a 70-Day Gratitude Challenge

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Next Steps

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